Set along the Mekong River in northern Laos, the Golden Triangle Special Economic Zone has transformed into a tightly controlled enclave built around the Kings Romans Casino. Marketed as a tourism and investment hub, the zone presents a curated image of development, with hotels, casinos, and Chinese-language signage dominating the landscape. Yet behind this façade lies a more opaque reality, where access is restricted, surveillance is constant, and movement is closely monitored. The zone operates with a degree of autonomy that blurs the line between state oversight and private control, raising persistent questions about governance and accountability.
In recent years, the area has drawn increasing attention for its links to transnational scam networks operating across mainland Southeast Asia. Testimonies from workers, intermediaries, and regional observers point to a system where individuals are recruited under false promises of employment and later subjected to coercive conditions. While the operations are dispersed and constantly shifting, the infrastructure within and around the SEZ provides both cover and connectivity, enabling networks to function across borders. The mechanisms are complex, involving layers of brokers, digital platforms, and physical relocation, making them difficult to trace and even harder to document.
This photo essay attempts to navigate that tension between visibility and concealment. It captures fragments of daily life within the zone, the architecture of control, and the subtle traces of a system that remains largely hidden in plain sight. Rather than offering definitive answers, the work reflects on access, limitation, and the challenges of documenting spaces where power operates quietly but decisively.
© Aung Khant Si Thu for Le Figaro Magazine
During four years of revolution, I have traveled across Myanmar, meeting young people in the resistance. I’ve listened to their voices in many places, around campfires at night, behind dust-covered vehicles, and on the frontlines. When a friend once asked what I remember most from this time, my answer was simple: the young people. Their determination and courage stand out above everything else.
Among them is “Yoe” (Yoe Aunt Min), known as Sayama Yoe, the Chief Political Officer of the Burma People’s Liberation Army (BPLA) and a leader in central Myanmar. As a lesbian woman, she stands shoulder to shoulder with her comrades, leading political discussions and earning their trust. She is also a poet, someone who speaks strongly against deforestation. Despite everything, she carries a quiet resilience. When I once asked if she ever felt tired, she replied, “There’s no such thing as tiredness, brother. I will keep going until the end.”
Beyond her role in the movement, Yoe is known in camp for cutting hair, for soldiers, visitors, and allies alike. “Brother, your hair is getting long,” she would say, often meaning an unavoidable haircut. She once laughed, recalling how she used to cut her younger siblings’ hair, “They had no choice.” Like many others in the resistance, she dreams of returning home one day, to farm, to live quietly with her family. But for now, she continues. On the fourth anniversary of the coup, this work is in honor of Yoe and countless others like her, young people who carry both the weight of the present and the hope of returning home.
© Aung Khant Si Thu
Chi Chi, a 23-year-old Mon-Karen woman raised in Yangon, represents the growing role of women in Myanmar’s ongoing revolution. Before the 2021 military coup, she worked as a preschool teacher, dedicating her time to caring for young children. Her life changed after witnessing the military’s violent crackdown on peaceful protesters, an experience that led her to join the resistance in early 2022.
She later joined the Mon Liberation Army (MLA), receiving training from the Karen National Union (KNU), and began her work as a communications officer on the frontlines, helping relay critical information in conflict areas. Today, she leads the MLA’s media team, documenting and shaping how the resistance is seen and understood, both internally and beyond.
Chi Chi’s journey reflects a broader shift within the movement, where women are stepping into leadership roles as organizers, communicators, and decision-makers. In a society shaped by deep-rooted gender norms, their presence challenges expectations and redefines the image of resistance. Her story speaks to a generation of women who are not only part of the struggle, but actively shaping its direction.
© Aung Khant Si Thu